{"id":1460,"date":"2020-09-12T14:09:57","date_gmt":"2020-09-12T11:09:57","guid":{"rendered":"https:\/\/af20xx.bzexase.org\/?p=1460"},"modified":"2023-12-05T01:36:00","modified_gmt":"2023-12-04T22:36:00","slug":"turkce-mozdok-kabardeylerinin-hiristiyan-ayinlerinin-isimlerinin-kokenleri","status":"publish","type":"post","link":"https:\/\/af20xx.bzexase.org\/en\/turkce-mozdok-kabardeylerinin-hiristiyan-ayinlerinin-isimlerinin-kokenleri\/","title":{"rendered":"The origins of the names of the Christian rites of Mozdok Kabardinians"},"content":{"rendered":"The history of the affirmation of Christianity in the Caucasus had its ups and downs, depending both on the internal stability of the countries carrying out missionary activity, and also on external factors. So, the Mongol invasion, which destroyed Alania and ruined Georgia, interrupted the ideological influence of these outposts of Christianity on Adygs.\u00a0 However, the Ottoman factor, the breakdown of Byzantium and the liquidation of the Italian colonies in the North-West Caucasus, began a gradual and steady period of Christianity.<\/p>\n<p>Adygs retained the memory of many Christian holidays and ceremonies.\u00a0 So, they observed a 40-day fast, which ended with a foster one day (analogue of Easter), when the population was caught with painted eggs.\u00a0 50 days after Easter, Uidbene was celebrated (Trinity Day).\u00a0 According to the testimony of L. Liulier, two more spring holiday-makers &#8211; <em>lyumysh<\/em> and <em>kyoyashte<\/em> &#8211; can be correlated with meat and cheese in the Orthodox Church.<\/p>\n<p>The echoes of the Christian era are the Adyghe names of the days of the week.\u00a0 So, the resurrection was called <em>thaeumaf<\/em> \/ <em>thiemahue<\/em> (divine day); a <em>shambat<\/em> \/ shebat (Saturday), <em>bereskashu<\/em> (Friday) and <em>bereskazhy<\/em> (Wednesday) &#8211; large and small Paraskeva (fasting) &#8211; clearly go back to the Greek prototypes.<\/p>\n<p>The functioning of Christian vocabulary in modern Kabardino-Circassian language is mainly observed in the speech of the Circassians living in settlements administratively not in the Kabardino-Balkarian Republic, but in other administrative units of the Russian Federation.\u00a0 Although many of the settlements where Kabardinians live are part of the Kursk region of the Stavropol Territory (Sernovodskoye village, formed from two villages &#8211; Avalov and Azaniev, Grafsky farm, Bugulov, Gubzhokov, etc.), the inhabitants of these settlements are united under the common name \u201cMozdok\u00a0 Kabardins \u201d, as these settlements are located on the southeastern outskirts of the modern Stavropol Territory in the zone known as the Mozdok Steppe.\u00a0 In addition, these include Kabardinians living directly in the city of Mozdok and the villages adjacent to it.\u00a0 The studied region is distinguished by confessional and national diversity of its population.\u00a0 An interesting fact is that not all Circassians who call themselves &#8220;Mozdok Kabardins&#8221; profess Orthodox Christianity.\u00a0 It is legitimate to assume that the descendants of the Kabardins who converted to Christianity at a time when the adoption of Christianity were a condition giving the right to property and social preferences remained Christians.First of all, the attention of the researcher is attracted by lexemes that exist in the speech of the Mozdok Kabardians, absent in the speech of the rest of the Circassians.\u00a0 These are word forms of the type <em>azyeshesh1e<\/em> (<em>1esyeshesh1e<\/em>), <em>Alerdiy<\/em>, <em>Bzhor<\/em>, <em>Bzhorade<\/em> \/ <em>Bzhorane<\/em>, <em>Dyuguzhigue<\/em>, <em>Zheshshchys<\/em>, <em>K1eyishkh<\/em>, <em>Lyubyd<\/em>, etc.<\/p>\n<p>All these tokens are associated exclusively with Christian religious rites and are the names of different types of rites, ceremonial food, Christian holidays, etc.<\/p>\n<p>Certain interest in terms of semantics is caused by the word form <em>k1eyishkh<\/em> (lit .: eating willow), which means Palm Sunday.\u00a0 As can be seen from the meanings of the components of a compound word formed by the model \u201cnoun + verb\u201d, the new meaning is not connected with Sunday, as in Russian Orthodox Christians.\u00a0 It is known that eating three buds of willow or willow on this day is one of the customs associated with this holiday. To attract good luck in business, it is recommended to eat 3 buds of willow, lit in the church on Palm Sunday, and drink \u201cmeal\u201d with holy water with thoughts about a case in which good luck is needed.\u00a0 Here we see the same case of the nomination of the Christian festival according to one of its attributes, as in the case of the Baptism, called by <em>Topgaue<\/em> \u201cletters: shooting from a cannon\u201d.<\/p>\n<p>Thus, it is obvious that most often the nomination of holidays, ceremonies, customs associated with Christianity, on the Adyghe linguistic soil are formed by the addition of the foundations, most often the noun and verb.\u00a0 In addition, these names are associated mainly with some attributes of the holidays, and not with the original Russian names of these rites.","protected":false},"excerpt":{"rendered":"<p>The history of the affirmation of Christianity in the Caucasus had its ups and downs, depending both on the internal stability of the countries carrying out missionary activity, and also on external factors. So, the Mongol invasion, which destroyed Alania and ruined Georgia, interrupted the ideological influence of these outposts of Christianity on Adygs.\u00a0 However, &hellip; <\/p>\n","protected":false},"author":23,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,25],"tags":[],"ppma_author":[252],"aioseo_notices":[],"authors":[{"term_id":252,"user_id":23,"is_guest":0,"slug":"lmionova","display_name":"\u041b.\u041c. \u0418\u043e\u043d\u043e\u0432\u0430","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","user_url":"","last_name":"\u0418\u043e\u043d\u043e\u0432\u0430","first_name":"\u041b.\u041c.","description":""}],"_links":{"self":[{"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/posts\/1460"}],"collection":[{"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/comments?post=1460"}],"version-history":[{"count":1,"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/posts\/1460\/revisions"}],"predecessor-version":[{"id":1462,"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/posts\/1460\/revisions\/1462"}],"wp:attachment":[{"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/media?parent=1460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/categories?post=1460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/tags?post=1460"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/af20xx.bzexase.org\/en\/wp-json\/wp\/v2\/ppma_author?post=1460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}